THE LAW OF 5 ELEMENTS

The orthodox approach to treating disease normally concerns itself with identifying and isolating the presenting symptom or symptoms, and relieving them as far as possible. More often than not, the condition will be considered 'cured' when such relief has been achieved. While to the patient, the presenting symptoms are quite understandably what they want resolving, it can be counterproductive to disregard the deeper imbalances they arise from.

Symptoms are not the disease itself. My former mentor and one of the most powerful influences on my career, Professor JR Worsley, Founder President of The College of Traditional Acupuncture, regarded treatment of symptoms alone as akin to 'switching off a fire alarm because you can't stand the noise'. Through Five Element acupuncture we seek to correct the disharmony in the basic life force of the patient through a wonderful system of diagnosis and treatment grounded in the very laws of nature itself.

To bring the patient back to a state of comfort, and true health, the practitioner works with the intention of identifying the deeper cause of illness. Through appropriate treatment, not only are we able to deal with the presenting symptoms, but with the wider picture. Many patients choose to attend my Practice even when the original condition has been resolved, with continuing results. The system of healing I use empowers the patient in all three spheres of body, mind and spirit, and can also be effective as a form of preventive medicine.

What are the Five Elements?

Each of us has identified and observed, to varying degrees, the energy of the seasons as the year takes its course. This is the process of the movement of Yin and Yang, and in the same way is the move from one element to the next. When in winter nature lies dormant, in summer it flourishes. When in spring it rises up, in autumn it lets go. This process of life is the same cycle of Universal Energy, more commonly referred to as Qi (pronounced 'chee'), that the practitioner of Five Element acupuncture sees presenting in the patient. I will be describing later how this process of observation is applied when approaching the treatment of disease, but in this instance, will be introducing the five elements, and describing the qualities intrinsic to each.

Overview

Each season changes nature's energy. An entire year comprising entirely of summer, however pleasant it may sound, would not allow the year to balance. There would be no way that the Universe could sustain this zenith without burning out. In order to keep moving, the circle of life passes through an eternal cycle of birth and rebirth. And underlying each season, each fallen leaf and drop of rain, are the forces of Yin and Yang known as the Five Elements.

Wood

Picture the spring. Picture its power. See how the world has burst into life. What Wood represents is the rise of Yang and the birth of a new year. The ending of the darkness of Winter. The Wood element displays an upward movement. It is the force beneath the shoots emerging from still frosty ground. It is the decision made by nature to grow once again.

Fire

What rises in spring flourishes in summer. The Fire Element manifests as the peak of nature's power. It is the culmination of work done by the Wood Element and brings the celebration of wonder and beauty in the world. On a gently warm day you can enjoy the wonderful sparkle that all living things have to offer, and feel truly happy to be alive.

Earth

At the crest of summer, the balance moves past its peak and begins to recede. At this time of year the change is subtle, but the maximum influence of Yang begins to reduce giving way to the power of Yin. We experience a ripening and sweetening of flora during late summer, a time for harvest, and a final chance to enjoy the splendour of nature before it moves towards winter.

Metal

Autumn is a season of balance. In order to prepare for the long hard winter nature must lose much of its baggage... but in order to allow winter to store for the next year, it must keep what is most precious. This period of rising Yin is a time for letting go. Even that which has often been most beautiful, is left behind. It is no longer needed. The summer has truly gone.

Water

In stark contrast to Fire, Water underlies the fearsome stillness of winter. When the forces of Yin are at their maximum the activity of nature is at its minimum. Faint traces of life lie beneath the cold unwelcoming surface, deep in their tomb, well away from the gaze of even the most informed observer.

The gloomy depressing wastes of winter betray the frenetic hive of activity that follows when spring starts. Likewise, the welcoming glories of summer give no clue as to the onset of autumn, but each is essential to the other. When there is balance between the seasons, scarcely the case in recent years, there is greater harmony in nature.

How do the Five Elements Apply to us as People?

In much the same way that the elements can be observed in nature they can in people. While the way they display in us is different, we are manifestations of nature, so their importance is equal. All five elements are present in every one of us. Balance between the elements gives true health. Imbalance, results in disease.

How does the Practitioner come to a Diagnosis?

A diagnosis in Five Element acupuncture is not an orthodox diagnosis. More often than not, the patient will know what they have got and will sometimes have tried other forms of medicine. Others will not present specific conditions, but the approach to diagnosis and treatment is exactly the same.

The primary objective of the consultation, and to an extent early treatments, is to ascertain which element in the patient is out of balance with the others. This is known as the Causative Factor (CF) and at such time this is identified, forms the basis for future treatment. In essence, without it the practitioner is limited in terms of treatment planning. Finding the CF can take anything from a few seconds to several hours.

Through observing the behaviour of the elements as they manifest in the patient this diagnosis will be reached. Each has characteristics which display to varying degrees depending on the extent of the imbalance. These ostensible revelations of the elements are the key to working out the source of the pattern of disharmony from which the presenting symptoms arise.

Wood

Characteristics akin to that of spring can be observed in the patient when the Wood Element is out of balance. As practitioners we recognise that Wood underlies the emotion of anger, the tendency to a green colouration on the face and a shouting quality in the voice. Although the nature of these can vary enormously, where such a pattern is perceived it is indicative of the health of the patient's Wood Element.

Fire

We all know somebody who seems to laugh at the smallest things. Perhaps you spend time with people who have quite a red complexion, or have that joyful tone in their voice and in their lives. As a practitioner I see many people like this, and while I may enjoy their presence, I also know that there is imbalance in their Fire Element. The associations of fire can also display as deficiencies as well as excesses, for example there could be a lack of red colour, or a lack of laughing tone in the voice.

Earth

When out of balance, Earth gives the patient a yellow hue. While yellow can indicate different things, a combination of this and a singing tone provide clues as to the health of the patient's Earth. An equally powerful clue is emotion. When a patient appears to demand sympathy, or perhaps expresses the same emotion in excess we understand that this should be considered as part of the wider picture. In many cases a patient either does not want or does not appear to express this emotion and to the same extent this is important information.

Metal

The natural emotion to feel when one suffers loss is grief, however it is often the case that this emotion becomes dominant without foundation. Sadness can stay with an individual and pervade their life. This characteristic of imbalanced Metal is often observed together with a white hue on the face, most especially round the eyes, and a weeping quality in the voice. Metal characteristics also include the tendency to hoard items, for example magazines.

Water

As winter contrasts summer, so too does Water contrast Fire. The difference is not as clear, but when Water is the primary element out of balance, there is considerably more stillness in the patient most notably in the voice which has a groaning quality. Their dominant emotion is fear, and we can identify a blue colour on the face.

What is the Relevance of the Five Elements to Treatment?

Quite simply the intention behind any course of treatment is to balance the elements as far as possible. Acupuncture presents a number of options (all of which merit deeper explanation than can be offered in an introduction such as this) for treating the primary imbalance, the CF, which will strengthen the patient's life-force and allow rebalancing to take place. Let there be no doubt, the power of the body/mind/spirit to self-heal is awesome! Appropriate treatment on the Causative Factor empowers the system allowing such self-healing to take place. When the primary imbalance is properly treated, things fall into place.

Conclusion

In essence, justice cannot be done to the Law of Five Elements with a basic overview. The system does have a certain simplicity, but only in theoretical terms. Application in practice requires an enormous amount of concentration and skill on the part of the practitioner, not least when you consider it is combined with the parallel responsibilities to treatment planning and patient care, and awareness of the disease process. Nor is there anything straightforward about discerning colour and emotion, not least as several combinations can present in the same patient, at the same time.

Different practitioners favour different styles of acupuncture, or different combinations of styles, and there is merit in each approach. The Five Elements is a total system. It can be used to treat a range of physical and emotional disorders, and in each case, the techniques are the same.